Category Archives: video

audiovisual heritage double play

Two major preservation and access initiatives just reported by Peter Brantley over at O’Reilly Radar (1 and 2):
1. Reframe (set to launch in September ’07)

The Reframe project is a new initiative of Renew Media in partnership with Amazon and with major support from the John D. & Catherine T. MacArthur Foundation, which promises to offer exciting solutions for the dissemination of important media arts and the preservation and accessibility of our visual heritage.
The Reframe project will help connect audiences of independent media to a robust collection of media arts via an integrated, resourceful website. Reframe will aggregate content from individual filmmakers, broadcasters, distributors, public media resources, archives, libraries and other sources of independent and alternative media. Serving as a both an aggregator of content and a powerful marketing tool, Reframe enables content-holders to digitize, disseminate and make available their content to a vast potential audience via a powerful online resource.
Renew Media will create a specialized Reframe website, which will interact with the Amazon storefront, to assist institutions (universities, libraries or museums) and consumers of niche content in browsing, finding, purchasing or renting Reframe content. Reframe website visitors will find it easy to locate relevant content through a rich menu of search and retrieval tools, including conventional search, recommender systems, social networking tools and curated lists. Reframe will allow individual viewers to rate and discuss the films they have seen and to sort titles according to their popularity among users with similar interests.

2. Library of Congress awards to preserve digitized and born-digital works

The Library of Congress, through its National Digital Information Infrastructure and Preservation Program (NDIIPP), today announced eight partnerships as part of its new Preserving Creative America initiative to address the long-term preservation of creative content in digital form. These partners will target preservation issues across a broad range of creative works, including digital photographs, cartoons, motion pictures, sound recordings and even video games. The work will be conducted by a combination of industry trade associations, private sector companies and nonprofits, as well as cultural heritage institutions.
Several of the projects will involve developing standardized approaches to content formats and metadata (the information that makes electronic content discoverable by search engines), which are expected to increase greatly the chances that the digital content of today will survive to become America’s cultural patrimony tomorrow. Although many of the creative content industries have begun to look seriously at what will be needed to sustain digital content over time, the $2.15 million being awarded to the Preserving Creative America projects will provide added impetus for collaborations within and across industries, as well as with libraries and archives.

Partners include the Academy of Motion Picture Arts and Sciences, the American Society of Media Photographers, ARTstor and others. Go here and scroll down part way to see the full list.
One project that caught my and Peter’s eye is an effort by the University of Illinois at Urbana-Champaign to address a particularly vexing problem: how to preserve virtual environments and other complex interactive media:

Interactive media are highly complex and at high risk for loss as technologies rapidly become obsolete. The Preserving Virtual Worlds project will explore methods for preserving digital games and interactive fiction. Major activities will include developing basic standards for metadata and content representation and conducting a series of archiving case studies for early video games, electronic literature and Second Life, an interactive multiplayer game. Second Life content participants include Life to the Second Power, Democracy Island and the International Spaceflight Museum. Partners: University of Maryland, Stanford University, Rochester Institute of Technology and Linden Lab.

darker side of youtube

There’s a good piece in Slate by Nick Douglas, a writer and video blogger out of San Francisco, that casts YouTube as the Hollywood of web video – ?purveyor of bite-sized crap with mass appeal, while the smaller, more innovative “independents” (the Groupers, Vimeos and blip.tvs) struggle in its shadow. YouTube’s dominance, Douglas argues, leads viewers to expect less of a fledgeling cultural arena that could become the leading edge of filmmaking but instead has been made synonymous with shallow, momentary titillation.
Douglas’ critique is on target, and it’s vital to keep questioning the so-called diversity of the mega-aggregators who increasingly dominate the Web, but I wonder whether serious video producers really ought to be looking to YouTube and its competitors as the ultimate venue. As promotional and browsing sites they work well, but a networked, non-Web video client like Miro could be a better forum for challenging work.

design proposal for ipod-based e-book reader

I got an email the other day from the fellow who made this: an interesting proposal and, incidentally, a clever use of Google SketchUp for modeling gadgets.

The central thesis is that, unlike the Sony Librie or other tablets currently available, a dual-screen reader with a dock for the iPod is the most viable design for a) popularizing the use of an ebook reader and b) streamlining the use of an ebook store.

He’s interested in getting feedback so leave your two cents.

another chapter in the prehistory of the networked book

A quick post to note that there’s an interesting article at the Brooklyn Rail by Dara Greenwald on the early history of video collectives. I know next to nothing about the history of video, but it’s a fascinating piece & her description of the way video collectives worked in the early 1970s is eye-opening. In particular, the model of interactivity they espoused resonates strongly with the way media works across the network today. An excerpt:

Many of the 1970s groups worked in a style termed “street tapes,” interviewing passersby on the streets, in their homes, or on doorsteps. As Deirdre Boyle writes in Subject to Change: Guerrilla Television Revisited (1997), the goal of street tapes was to create an “interactive information loop” with the subject in order to contest the one-way communication model of network television. One collective, The People’s Video Theater, were specifically interested in the social possibilities of video. On the streets of NYC, they would interview people and then invite them back to their loft to watch the tapes that night. This fit into the theoretical framework that groups were working with at the time, the idea of feedback. Feedback was considered both a technological and social idea. As already stated, they saw a danger in the one-way communication structure of mainstream television, and street tapes allowed for direct people-to-people communications. Some media makers were also interested in feeding back the medium itself in the way that musicians have experimented with amp feedback; jamming communication and creating interference or noise in the communications structures.
Video was also used to mediate between groups in disagreement or in social conflict. Instead of talking back to the television, some groups attempted to talk through it. One example of video’s use as a mediation tool in the early 70s was a project of the students at the Media Co-op at NYU. They taped interviews with squatters and disgruntled neighbors and then had each party view the other’s tape for better understanding. The students believed they were encouraging a more “real” dialogue than a face-to-face encounter would allow because the conflicting parties had an easier time expressing their position and communicating when the other was not in the same room.

Is YouTube being used this way? The tools the video collectives were using are now widely available; I’m sure there are efforts like this out there, but I don’t know of them.
Greenwald’s piece also appears in Realizing the Impossible: Art Against Authority, a collection edited by Josh MacPhee and Erik Reuland which looks worthwhile.

moby-dick animated

Alex Itin has done it again. Here it is: “Orson Whales,” an intertextual fantasia on Moby-Dick and Orson Welles set to the savage drums of John Bonham. Each frame is a page of this edition of the Melville text, painted and photographed and strung together in iMovie.

What you’re seeing is the entire book (actually two full copies – Alex can only paint on one side of each page because of bleed-through, so to get the whole text he had to double up). Here’s some of it stacked up in the studio (this is months of work):

The soundtrack is detritus gathered from web searches, a hunt for the white whale through a sea of tangents – appropriate, really, for the great book, which is so notoriously (and gloriously) tangential.
Alex: “The soundtrack is built from searching “moby dick” on You Tube (I was looking for Orson’s Preacher from the Huston film from the fifties) I couldn’t find the preacher, but did find tons of Led Zep and drummers doing Bonzo and a little Orson……. makes for a nice Melville in the end.”
Also check out his animation, same technique, of Ulysses. Bravo, Alex! (and happy birthday)!

monkeybook 2: an evening with brad paley

monkeytownsketch.jpg Monkeybook is an occasional series of new media evenings hosted by the Institute for the Future of the Book at Monkeytown, Brooklyn’s premier video art venue. For our second event, we are thrilled to present brilliant interaction designer, friend and collaborator W. Bradford Paley, who will be giving a live tour of his work on four screens. Next Monday, May 7. New Yorkers, save the date!
Brad is one of those rare individuals: an artist who is also a world-class programmer. His work focuses on making elegant, intuitive visualizations of complex data, in projects ranging from TextArc, a dazzling visual concordance of a text (a version of which was presented with the new Gamer Theory edition), to a wireless handheld device used by traders at the New York Stock Exchange to keep up with the blitz of transactions. It’s a crucial area of experimentation that addresses one of the fundamental problems of our time: how to make sense of too much information. And in a field frequently characterized by empty visual titillation, Brad’s designs evince a rare lucidity and usefulness. They convey meaning beautifully – and beauty meaningfully.
Brad is always inspiring when talking about his stuff, which is going to look absolutely stunning in the Monkeytown space. If you’re in the area, be sure not to miss this. For those of you who don’t know it, Monkeytown is unique among film venues in New York — an intimate room with a gigantic screen on each of its four walls, low comfy sofas and fantastic food. A strange and special place. If you think you can come, be sure to make a reservation ASAP as seating will be tight.
More info here.
(Monkeybook 1)

alex itin netrospectives


Our dear friend and artist in residence Alex Itin has been getting noticed of late. Yesterday he was profiled on The Daily Reel, a popular site that curates quality video from around the web and frequently features his work. Other interesting video sites have also been a-knockin’.
An even better meditation on Alex’s work is this comment posted by Sol Gaitan last month in response to his popular piece, “I Made Pictures of Making a Picture of Everyone Who Might Be Looking At These Pictures of Everyone” (a bona fide blockbuster on Vimeo). I’ve reproduced it in full:

Robert Rauschenberg’s fabulous exhibition of 43 transfer drawings at Jonathan O’Hara Gallery produce that feeling, in retrospective, of seeing something that is going to mean a lot in the future. And they did. Executed in the 60’s they were the precursors, as well as the result, of appropriation. Duchamp and Picasso are two obvious examples that come to mind when one thinks of the origins of appropriation, today we prefer the term “mash-up.” The exciting thing about Rauschenberg is his extraordinary use of the quotidian to create highly manipulated works that elude classification. As his combines include and exclude us, the transfer drawings leave us with a feeling of immediacy and at the same time of blurry memories.
Alex Itin’s play with appropriation produces the same feeling. He is doing something that is going to mean a lot. His investigations of the uses of technology to produce an art as dynamic as its medium, is evident in these “horizontal scrolls.” The medium is limiting, so Alex is searching for a way to blog that defies its verticality, very much along the lines of the Institute, where his art resides. There are extraordinarily beautiful artist homepages on the Internet, but Alex’s redefinition of the blog as a place of encounter, intentional or by chance, a place of fusion where he produces and manipulates his mash-ups is unprecedented. With this “horizontal scroll” he moves a very important step forward. He addresses us in all our anonymity while creating the piece in front of our very individual eyes. His use of the blog as a way of communication through live creation makes it burst along its seams.
The way Rauschenberg’s transfer drawings fall on the paper seems aleatory, but it responds to the limitations he found in both collage and monotype before he started his silkscreen explorations: “I felt I had to find a way to use collage in drawing to incorporate my own way of working on that intimate scale,” (as cited on the show’s catalogue by Lewis Kachur from art historian Roni Feinstein’s dissertation, NYU 1990.) The result are aerial collages of images transferred from newspaper that become a testimony of their times. The 60’s were charged times, and the newsprint chosen by Rauschenberg; the civil rights movement, Vietnam, the invasion of Czechoslovakia, astronauts, consumer products, address high modernism, while their heterogeneity alludes to the fragmentary condition of postmodernism. Alex’s depiction of those looking at his blog is highly charged in a similar manner; who are us anyway? What seems improvisation takes the form of social commentary, as he says on his blog:
who is my audience?… I think I’ll draw them and perform in front of the drawing. Today’s post also asks the question (more than most), which here is the real work of art? The drawing, or the film of the drawing, or the whole thing together on the blog, or what?
Rauschenberg’s masterful use of gouache, watercolor and ink washes lends coherence to the whole. It centers the viewers attention on image and text, fusing them. Their dynamism makes us think of the artist at work. Alex has the medium, and the shrewdness, to put both, process and work, in front of our eyes. The result is not the voyeuristic epiphany of seeing Pollock dripping paint on a canvas that would become the actual piece, here it is the artist at work, moving in precarious terrain, which IS the piece.
Rauschenberg’s pieces elude nomenclature, they are neither painting, nor collage, nor sculpture, they are thresholds to new forms of perception. Today’s challenge is to rethink the meaning of appropriation in a moment when capitalist commodity culture has become the determinant of our daily lives. To appropriate today is to expose the unresolved questions of a world shaped by the information era. Permanence is constantly challenged and the evolution of Alex Itin’s work on his blog shows this as clearly as it can be.

baudrillard and the net

Sifting through the various Baudrillard obits, I came across this passage from America, a travelogue he wrote in 1989:

…This is echoed by the other obsession: that of being ‘into’, hooked in to your own brain. What people are contemplating on their word-processor screens is the operation of their own brains. It is not entrails that we try to interpret these days, nor even hearts or facial expressions; it is, quite simply, the brain. We want to expose to view its billions of connections and watch it operating like a video-game. All this cerebral, electronic snobbery is hugely affected – far from being the sign of a superior knowledge of humanity, it is merely the mark of a simplified theory, since the human being is here reduced to the terminal excrescence of his or her spinal chord. But we should not worry too much about this: it is all much less scientific, less functional than is ordinarily thought. All that fascinates us is the spectacle of the brain and its workings. What we are wanting here is to see our thoughts unfolding before us – and this itself is a superstition.
Hence, the academic grappling with his computer, ceaselessly correcting, reworking, and complexifying, turning the exercise into a kind of interminable psychoanalysis, memorizing everything in an effort to escape the final outcome, to delay the day of reckoning of death, and that other – fatal – moment of reckoning that is writing, by forming an endless feed-back loop with the machine. This is a marvellous instrument of exoteric magic. In fact all these interactions come down in the end to endless exchanges with a machine. Just look at the child sitting in front of his computer at school; do you think he has been made interactive, opened up to the world? Child and machine have merely been joined together in an integrated circuit. As for the intellectual, he has at last found the equivalent of what the teenager gets from his stereo and his walkman: a spectacular desublimation of thought, his concepts as images on a screen.

When Baudrillard wrote this, Tim Berners-Lee and co. were writing the first pages of the WWW in Switzerland. Does the subsequent emergence of the web, the first popular networked computing medium, trump Baudrillard’s prophecy of rarified self-absorption or does this “superstition” of wanting “to see our thoughts unfolding before us,” this “interminable psychoanalysis,” simply widen into a group exercise? An obsession with being hooked into a collective brain…
I kind of felt the latter last month seeing the little phenomenon that grew up around Michael Wesch’s weirdly alluring “Web 2.0…The Machine is Us/isng Us” video (now over 1.7 million views on YouTube). The viral transmission of that clip, and the various (mostly inane) video responses it elicited, ended up feeling more like cyber-wankery than any sort of collective revelation. Then again, the form itself was interesting — a new kind of expository essay — which itself prompted some worthwhile discussion.
I think the only honest answer is that it’s both. The web both connects and insulates us, breaks down walls and provides elaborate mechanisms for self-confirmation. Change is ambiguous, and was even before we had a network connecting our machines — something that Baudrillard’s pessimism misses.

alex itin at monkeytown

Last night’s Monkeybook event was a big hit. Thanks to all who came. Very soon, we’ll be announcing the relaunch of IT IN place with its fancy new archive interface. Just fixing a few last bugs. In the meantime, here’s a little clip from last night shot by Vimeo founder Jakob Lodwick:

Alex Itin night at Monkeytown on Vimeo
Vimeo user Alex Itin presented a show last night at Monkeytown, screening videos from Vimeo as well as paintings, animated GIFs, and HTML experiments.
It was an inspiring, relaxing night … just laying around, eating food, drinking wine, and enjoying some commercial free video for a few hours.
Thanks Alex!

monkeybook

monkeytownsketch.jpg New York readers save the date!
Next Wednesday the 28th the Institute is hosting the first of what hopes to be a monthly series of new media evenings at Brooklyn’s premier video salon and A/V sandbox, Monkeytown. We’re kicking things off with a retrospective of work by our longtime artist in residence, Alex Itin. February 15th marked the second anniversary of Alex’s site IT IN place, which we’re preparing to relaunch with a spruced up design and a gorgeous new interface to the archives (design of this interface chronicled here and here). We’d love to see you there.
For those of you who don’t know it, Monkeytown is unique among film venues in New York — an intimate rear room with a gigantic screen on each of its four walls, low comfy sofas and fantastic food. A strange and special place. If you think you can come, be sure to make a reservation ASAP as seating will be tight.
More info about the event here.