Category Archives: journalism

what would susan sontag make of flickr?

This post takes a bit of a set-up. Six times over the past twelve years (including the last four) I’ve had the lucky opportunity to spend a bit of the summer on the northeast coast of Sardinia. The place is filled with contradictions. The landscape is arid, almost desert-like, yet it merges effortlessly with the sea. The gentle wind, lapping waters and sublime beauty disguise a harsh reality–the rocks on land and sea are sharp and unforgiving of error. The stone on the land is red granite but THE rock, the 2 mile long, nearly one-mile high island that dominates the seascape is uncharacteristically made of limestone. There is no electricity except in the kitchen and workshop. We live in concrete-floor huts down by the water. We are always aware of nature here — both its beauty and its danger. For reasons too complicated to go into now, I am also acutely aware of differences of class and race here. The overall effect of these contradictions is that I am extremely conscious of where I am and how lucky I am to be here.
The other day I read John Berger’s 1978 essay, “The Uses of Photography,” in which he reflects upon the ideas in Susan Sontag’s seminal book, On Photography.
Berger quotes Sontag:

A capitalist society requires a culture based on images. It needs to furnish vast amounts of entertainment in order to stimulate buying and anaesthetize the injuries of class, race and sex. And it needs to gather unlimited amounts of information, the better to exploit the natural resource, increase productivity, keep order, make war, give jobs to bureaucrats. The camera’s twin capacities, to subjectivise reality and to objectify it, ideally serve these needs and strengthen them. Cameras define reality in the two ways essential to the workings of an advanced industrial society: as a spectacle (for masses) and as an object of surveillance (for rulers). The production of images also furnishes a ruling ideology. Social change is replaced by a change in images.

Then he raises the question of whether there is a new way to conceive of the social purpose and practice of photography:

Her theory of the current use of photographs leads one to ask whether photography might serve a different function. Is there an alternative photographic practice? The question should not be answered naively. Today no alternative professional practice (if one thinks of the profession of photographer) is possible. The system can accommodate any photograph. Yet it may be possible to begin to use photographs according to a practice addressed to an alternative future.
. . . . For the photographer this means thinking of her or himself not so much as a reporter to the rest of the world but, rather, as a recorder for those involved in the events photographed [emphasis added]. The distinction is crucial.

The passage in bold above hit me like a ton of bricks. The midday meal here is the important one. The guests and staff eat together on a shaded platform looking out at the island described above (think Ayres Rock rising out of the water rather than planted in the desert). The recipes are local; the ingredients almost all grown on the property or caught in the sea at our doorstep. The result is about as perfect as a meal can be — completely in synch with time and place. I’ve made it a habit each day to photograph the food as it is laid out buffet style. I do this for myself but also for “foodie” friends back home. After reading Berger’s note above I realized how wrong-headed this “reportage” has been. My photographs of beautifully prepared food do not include any hint of the effort required to grow and prepare it, the sublime surroundings in which both staff and guests eat together, or the feelings of well-being that the experience engenders in us all. [I know that last sounds self-justifying or at the least absurdly naíve, but for now you’ll have to accept my sense that even the most well worked out social hierarchies, can under certain conditions and at certain moments turn into their opposite.]
Berger goes on to suggest that key to a new photographic practice is the construction of context:

The alternative use of photographs which already exist leads us back once more to the phenomenon and faculty of memory. The aim must be to construct a context for a photograph, to construct it with words, to construct it with other photographs, to construct it by its place in an ongoing text of photographs and images.

Photographs, at least those which intend to “report” preserve an instant in an ocean of time and therefore Berger contend they require context to give them meaning.
Which in turn brings me to the question of this post which I very much hope some of you will chime in on — what would Susan Sontag have made of Flickr? Originally, it seems, Flickr was conceived simply as a personal repository of images. In that sense it provides no antidote to the current practice of photography. However, as it begins to grow into a social network, where individuals begin to provide context and meaning to images, is it possible that Flickr could be a step to a new practice of photography. If so, what sorts of functionality need to be developed for Flickr and other related tools?

reuters notices wikipedia revisions

It’s interesting to track how the mainstream media covers the big, sprawling story that is Wikipedia.
Here’s an odd little article from Reuters on Wednesday, which reports the flurry of revisions that took place on the Ken Lay Wikipedia article immediately following news of his fatal heart attack (suicide? murder? vanishing act?). What’s odd about the Reuters piece is its obvious befuddlement at the idea that an article could be evolving in real time, or, more to the point, that a news purveyor would allow unverified information to be posted as the story was unfolding — to allow an argument over facts to be aired in front of the public. Apparently, this was the first time this reporter had ever bothered to click the “history” tab at the top of an article.

At 10:06 a.m. Wikipedia’s entry for Lay said he died “of an apparent suicide.”
At 10:08 it said he died at his Aspen home “of an apparent heart attack or suicide.”
Within the same minute, it said the cause of death was “yet to be determined.”
At 10:09 a.m. it said “no further details have been officially released” about the death.
Two minutes later, it said: “The guilt of ruining so many lives finaly (sic) led him to his suicide.”
At 10:12 a.m. this was replaced by: “According to Lay’s pastor the cause was a ‘massive coronary’ heart attack.”
By 10:39 a.m. Lay’s entry said: “Speculation as to the cause of the heart attack lead many people to believe it was due to the amount of stress put on him by the Enron trial.” This statement was later dropped.
By early Wednesday afternoon, the entry said Lay was pronounced dead at Aspen Valley Hospital, citing the Pitkin, Colorado, sheriff’s department. It said he apparently died of a massive heart attack, citing KHOU-TV in Houston.

Hard news has traditionally been prized as the antidote to rumor and speculation, but Wikipedia delivers a different sort of news. It’s a place where churning through the misinformation, confusion and outright lies is all part of the process of nailing down a controversial, breaking news topic. Thinking perhaps that he/she had a scoop, the Reuters reporter unintentionally captures the surpise and mild discomfort most people tend to feel when grappling for the first time with the full implications of Wikipedia.

networked journalism

Jeff Jarvis came by the Institute yesterday for pizza and a stimulating two-hour chat on the shifting sands of news media and publishing. Lately, Jeff has been re-thinking the term “citizen journalism,” an idea and a corresponding movement he has done much to promote. The problem as he sees it is that citizen journalism implies an opposition between professional and non-professional producers of news, when the goal should be closer collaboration between the two. All are citizens: the pro reporter, the lone blogger, the activist, the bystander with the camera phone; and the best professional journalism often comes out of the strong civic sense of its practitioners.
Jarvis has now posed “networked journalism” as a possible alternative to citizen journalism, and as a better tool for understanding the dramatic realignment of authority and increased access to the means and channels of news production that we are witnessing today. He may as well be talking about networked books here, our ideas or so fundamentally similar (it chimes especially well with this earlier discussion of GAM3R 7H30RY, “what the book has to say“):

“Networked journalism” takes into account the collaborative nature of journalism now: professionals and amateurs working together to get the real story, linking to each other across brands and old boundaries to share facts, questions, answers, ideas, perspectives. It recognizes the complex relationships that will make news. And it focuses on the process more than the product.
…After the story is published — online, in print, wherever — the public can continue to contribute corrections, questions, facts, and perspective … not to mention promotion via links. I hope this becomes a self-fulfilling prophecy as journalists realize that they are less the manufacturers of news than the moderators of conversations that get to the news.

I love this idea of the journalist as moderator of a broader negotiation of the truth. And we see it happening with editors too. The Korean news site Ohmy News is the world’s largest citizens media enterprise, drawing all its content from amateur writers. But it is staffed with professional editors, and so the news is the product of a collaborative network that spans Korean society. This is the big shift: a dialogic approach to the telling of a story, the gathering of facts, the development of an idea. And it applies as much to newspapers as to books, though the upheaval is far more evident right now in the province of news. Like news, certain kinds of books will evolve away from being the product of a single reporter, and become more of a collaborative process of inquiry, with the author as moderator. The reader suddenly is a participant.

the commodification of news / the washingtonpost.com turns 10

wpcom_logo.gif
It began with what is still referred to as the “Kaiser Memo” within the Washington Post organization. In 1992, Bob Kaiser, then managing-editor, wrote a handwritten memo on the way back from a technology conference in Japan. In the memo, he posits the development of an electronic newspaper. In 1996, washingtonpost.com was launched. Last week, it marked its 10th year with three insightful articles. The first, gives a brief overview of the effect of the Kaiser early vision, recounting some of the ups and downs, from losing millions in the heady dot.com bubble of the 90s to turning its first profit two years ago. Lessons were learned in this new form be it from the new growth from coverage of the Clinton-Lewinsky scandal to traffic bottlenecks during 2000 US presidential election to the vital role online news played during 9/11 and its aftermath. Ten years later, the online news landscape looks nothing what people, including Kaiser, originally envisioned, which was basically a slight modification of traditional news forms.
The other two articles serve as counterpoints to each other. Jay Rosen, NYU journalism professor and blogger on PressThink, reflects on the Internet as a distruptive technology in the world of journalism. Washington Post staff writer Patricia Sullivan argues that traditional journalism and news organizations are still relevant and vital for democracy. Although, both authors end up at the same place (having both traditional and new forms is good,) their approaches play off each other in interesting ways.
There is a tension between to the two articles by Sullivan and Rosen. In that, they are focusing on different things. Sullivan seems to be defending the viability of the traditional media, in terms of business models and practices. She acknowledge that the hugh profit margins are shrinking and revenues are stagnant. This is not surprising, as the increases in citizen journalism, “arm chair” news analysts, as well as, free online access to print and born-digital reporting all contribute to making news a commodity, rather than a scarce resource. Few cities still have more than one daily newspaper. Just as cable news channels took market share from the evening network news, people can read online versions of newspapers from around the country and read feeds from web news aggregators.
With the increasing number of voices in print, network television and cable, news is becoming increasingly commodified. Commodified here means that individual news coverage is becoming indistinguishable from one another. It is useful to note Sullivan’s observation that the broad major weekly magazines as Time, Newsweek, and US Weekly are losing readers while the weekly magazines, The Economist and the New Yorker with their specialized perspectives, have increasing circulation. If a reader cannot distinguish between the reporting of Time, Newsweek, or US Weekly, then it is easy to move among the three or to another commodified online news source. Therefore, the examples of the Economist and the New Yorker show the importance of distinct voices, which readers come to expect, coupled with strong writing. Having an established perspective is becoming much more important to news readers.
If general news is becoming commodified, then news sources that differentiates its news will have an increased value, which people are willing to pay money to read. Rosen comes to a similar conclusion, when he mentions that in 2004 he called for some major news organizations to take a strong left position with “oppositional (but relentlessly factual)” coverage of the White House. His proposal was decried by many, including staff at the CNN, who claimed that it would destroy their credibility. Rosen asks why a major news organization cannot do for the left what Fox News has done for the right?
Rosen directly and Sullivan indirectly suggests that one key feature in the reshuffling of news will be the importance of voice and perspective. If a new publication can create a credible and distinct voice, they claim it will attract a sustainable audience, even in the age of free, commodified news.
Sullivan closes by discussing the importance of investigative reporting that reveals secret prisons, government eavesdropping is expensive, time consuming, and requires the subsidies from lighter news. However, history shows that the traditional news room is not infallible, as seen with the lack of rigor journalists examined the claims of weapons mass destruction during the events that lead to the invasion of Iraq. When Sullivan sites that “almost no online news sties invest in original, in-depth and scrupulously edited news reporting” it is clear that her conceptualization of new journalism is still tied to the idea of the centralized news organization. However, in the distributed realm of the blogosphere and p2p, we have seen examples that Sullivan describes, not from single journalists, but rather by a collaborative and decentralized network of concerned “amateurs.” For example, citizen journalists can also achieve these kinds of disruptive reporting. Rosen notes how the blogosphere was able to unravel the CBS report on President Bush’s National Guard Service. As well, technical problems with the electronic voting machines in the 2004 election (an example Yochai Benkler often recounts) were revealed by using the network. People using individual knowledge bases to do research, uncover facts, and report findings in a way that would be quite difficult for a news organization to replicate.
Where as, Rosen finishes with a description of how during the India Ocean tsunami, that despite Reuters’ 2,300 journalist and 1,000 stringers, no one was in the area to provide reporting, as the concerned world waited for coverage. However, tourists armed with amateur equipment provided the watching world with the best and only digital photographs and video from the devastated areas. For Reuters to report anything, they had to include amateur journalism, until professional journalists could be deployed to supplement the coverage.
Not surprisingly, ten years on, washingtonpost.com along with the rest of the news media industry is still figuring out how to use and grow with the Internet. Nor it is surprising that their initial strategy was to re-purpose their content for the web. We understand new media based on the conventions of old media. The introduction of the Internet to newspapers was more than adding a new distribution channel. With increases in the access to information and the low cost of entrance, news is no longer a scarce resource. In the age of commodified news, washingtonpost.com, the political blog network, major daily newspaper columnists, and the editor-in-chiefs of weekly new magazines are all striving to create credible and reliable points of view. Active news consumers are better for it.

wikipedia — mainstream media sighting

In his op-ed piece today, NY Times columnist, Paul Krugman, quotes from the Wikipedia to define conspiracy theory:

A conspiracy theory, says Wikipedia, “attempts to explain the cause of an event as a secret, and often deceptive, plot by a covert alliance.”

This is the first time I’ve seen the Wikipedia used as an authoritative reference in the Times or any other major media outlet.

guardian launches huffingtonesque group blog

cif_header.gif
Living up to its reputation as the most innovative newspaper on the web, the Guardian yesterday launched an ambitious group blogging experiment – comment is free – that brings together a broad range of public intellectual types in a daily deluge of commentary and debate. Better designed than its acknowledged model, The Huffington Post, “comment is free” consists of three columns: new posts on the left, editors’ picks in the center, and links to the Guardian’s formal opinion pages on the right.
There are a few other tidbits: a political cartoon at the bottom of the page and a photo blog. Also this small nod toward the paper’s heritage, tucked beneath the cartoon, reminding us that comment may be free…
butfactsaresacred.gif
That’s CP Scott, The Guardian’s founder and editor for its first 57 years (it should read 1821) editor of The Guardian for 57 years beginning in 1872. This ties again to Jay Rosen’s post on newspapers as “seeders of clouds.”

knightfall

AralShip.jpg Knight Ridder, America’s second largest newspaper company, operator of 32 dailies, has been purchased by McClatchy Co., a smaller newspaper company (reported here in the San Jose Mercury News, one of the papers McClatchy has acquired). Several months ago, Knight Ridder’s controlling shareholders, nervous about declining circulation and the increasing dominance of internet news, insisted that the company put itself up for auction. After being sniffed over and ultimately dropped by Gannett Co., the country’s largest print news conglomerate, the smaller McClatchy came through with KR’s sole bid.
McClatchy’s chief exec calls it: “a vote of confidence in the newspaper industry.” Or is it — to riff on the cultural environmentalism metaphor — like buying beach front property on the Aral Sea?
For a more hopeful view on the future of news, Jay Rosen (who has not yet commented on the Knight Ridder sale) has an amazing post today on Press Think about online newspapers as “seeders of clouds” and “public squares.” Very much worth a read.

thinking about blogging 2: democracy

Banning books may be easy, but banning blogs is an exhausting game of Whack-a-Mole for politically repressive regimes like China and Iran.

andishe no1.jpg

Farid Pouya, recapping recent noteworthy posts from the Iranian blogosphere last week on Global Voices, refers to one blogger’s observations on the chilled information climate under president Mahmoud Ahmadinejad:

Andishe No (means New Thought) fears that country was pushed back to pre Khatami’s period concerning censorship. He believes that even if many books get banned in twenty first century, government can not stop people getting information. Government wants to control weblogs in Iran and put them in a guideline.

Unlike the fleas that swarm American media and politics, Iran’s cyber-dissidents frequently are the sole conduit for uncensored information — an underground army of chiseler’s, typing away at the barricades. Here we see the blog as a building block for civil society. Electronic samizdat. Basic life forms in a free media ecology, instilling new habits in both writers and readers: habits of questioning, of digging deeper. Individual sites may get shut down, individual bloggers may be jailed but the information finds a way.
Though the situation in Iran is far from enviable, there is something attractive about the moral clarity of its dissident blogging. If one wants the truth, one must find alternatives — it’s that simple. But with alternative media in the United States — where the media ecology is highly developed and corruption more subtle — it’s hard to separate the wheat from the chaff. Political blogs in America may resound with outrage and indignation, but it’s the kind that comes from a life of abundance. All too often, political discourse is not something that points toward action, but an idle picking at the carcass of liberty.
Sure, we’ve seen blogs make a difference in politics (Swift Boats, Rathergate, Trent Lott — 2004 was the “year of the blog”), but generally as a furtherance of partisan aims — a way of mobilizing the groundtroops within a core constituency that has already decided what it believes.

a map of the political blogosphere

When one looks at this map (admittedly a year old) of the American political blogosphere, one notes with dismay that there are in fact two spheres, mapping out all too cleanly to the polarized reality on the ground. One begins to suspect that America’s political blogs are merely a pressure valve for a population that, though ill at ease, is still ultimately paralyzed.

thinking about blogging 1: process versus product

Thinking about blogging: where’s it’s been and where it’s going. Recently I found food for thought in a smart but ultimately misguided essay by Trevor Butterworth in the Financial Times. In it, he decries blogging as a parasitic binge:

…blogging in the US is not reflective of the kind of deep social and political change that lay behind the alternative press in the 1960s. Instead, its dependency on old media for its material brings to mind Swift’s fleas sucking upon other fleas “ad infinitum”: somewhere there has to be a host for feeding to begin. That blogs will one day rule the media world is a triumph of optimism over parasitism.

While his critique is not without merit, Butterworth ultimately misses the forest for the fleas, fixating on the extremes of the phenomenon — the tiny tier of popular “establishment” bloggers and the millions of obscure hacks endlessly recycling news and gossip — while overlooking the thousands of mid-level blogs devoted to specialized or esoteric subjects not adequately covered — or not covered at all — by the press. Technorati founder David Sifry recently dubbed this the “magic middle” of the blogosphere — that group of roughly 150,000 sites falling somewhere between the short head and the long tail of the popularity graph. Notable as the establishment bloggers are, I would argue that it’s the middle stratum that has done the most in advancing serious discourse online. Here we are not talking about antagonism between big and small media, but rather a filling out of the media ecosystem — where a proliferation of niches, like pixels on a screen, improves the resolution of our image of the world.

from On Poetry: A Rhapsody (1733)

So, naturalists observe, a flea
Hath smaller fleas that on him prey;
And these have smaller still to bite ’em;
And so proceed
ad infinitum.
Thus every poet, in his kind,
Is bit by him that comes behind.

—Jonathan Swift

At their worst, bloggers — like Swift’s reiterative fleas — bounce ineffectually off the press’s opacities. But sometimes the collective feeding frenzy can expose flaws in the system. Moreover, there are some out there that have the knowledge and insight to decode what the press reports yet fails to adequately analyze. And there others still who are not tied so inexorably to the news cycle but follow their own daemon.
To me, Swift’s satire, while humorously portraying the endless cycle of literary derivation, also suggests a healthier notion of process — less parasitic and more cumulative. At best transformative. The natural accretion over time of ideas and tradition. It’s only natural that poets build — or feed — on the past. They feel the nip at their behinds. They channel and reinvent. As do scholars and philosophers.
But having some expertise and knowing how to craft a sentence does not necessarily mean one is meant to blog. In an amusing passage, Butterfield speculates on how things might how gone horribly awry had George Orwell (oft hailed as a proto-blogger) been given the opportunity to maintain a daily journal online (think tedious rambling on the virtues of English cuisine). Good blogging requires not only a voice, but a special commitment — a compulsion even — to air one’s thinking in real time. A relish for working through ideas in the open, often before they’re fully baked.
But evidently Butterfield hasn’t considered the merits of blogging as a process. He remains terminally hung up on the product, concluding that blogging “renders the word even more evanescent than journalism” and is “the closest literary culture has come to instant obsolescence.” Fine. Blogging is in many ways a vaporous pursuit, but then so is conversation — so is theatre. Blogging, in its essence, is about discussion and about working through ideas. And, I would argue, it is as much about reading as it is about writing.
Back in August, I wrote about this notion of the blog as a record of reading — an idea to which I still hold fast. The blog is a tool (for writers and readers alike) for dealing with information overload — for processing an unmanageable abundance of reading material. Most bloggers, the good ones anyway, not only point to links (though the good pointer sites like Arts & Letters Daily are invaluable), they comment upon them (as I am doing here), glossing them for their readers, often quoting at length. The blog captures that wave of energy emitted by the reader’s mind upon contact with an idea or story.
I do think blogging goes a significant ways toward the Enlightenment ideal of a reading public, even if only one percent of that public is worth reading. Hemingway famously said that he wrote 99 pages of crap for every one page of masterpiece. We should apply a similar math to blogs, and hope the tools for filtering out that 99 percent improve over time. After all, one percent of 28 million is no small number (about the population of Buffalo, NY). I’m confident that, in aggregate, this small democratic layer illumines more than it obscures, blazing trails of readings and fostering conversation. And this, I would venture — when combined and balanced with more traditional media sources — offers a more balanced reading diet.