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Sisyphus, founder of Corinth, father of Odysseus, founder of the Ismithian Games, is best know for a most cruel and unusual punishment, meted out to him by the Gods. He was to roll a huge stone up the mountainside, watch helplessly as it rolled back down again, and then start all over again. Nobody knows what he did that required such a punishment. Perhaps it was for revealing the designs of the Gods to mortals. Revealing the forms beyond the mere particulars of mortal life would, in topical times, be a serious crime. Or perhaps, more prosaically, it was for his habit of murdering seafarers and travelers. Topical space, where each law, each God, is bordered by zones of indifference, would surely be troubled by such a transgression of the rules of ‘xenia’, of the gift one owes to strangers. Anne Carson: “The characteristic features of xenia, namely its basis in reciprocation and its assumption of perpetuity, seem to have woven a texture of personal alliances that held the ancient world together.” Or so it was in topical times.*
Sisyphus cheated the gods of his death numerous times. Perhaps his punishment was for his refusal to accept the law of the gods as to the course of men’s lives, or more specifically –and accurately– his own.
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